Happy Birthday Kit!

Happy Birthday to you, Happy Birthday to you! Happy Birthday and I'll stop singing, happy birthday to you!

I know you like Monkeys but these were better!!

We love you, thank God for you and pray you have the best birthday a girl could ever have. If I was there I would give you a big hug and have Lucy bake you a pink cake. Well I could bake it, I make a pretty good cake so I owe you one. Have a great day.

He Did It Just For You

by Max Lucado


When God entered time and became a man, he who was boundless became bound. Imprisoned in flesh. Restricted by weary-prone muscles and eyelids. For more than three decades, his once limitless reach would be limited to the stretch of an arm, his speed checked to the pace of human feet.


I wonder, was he ever tempted to reclaim his boundlessness? In the middle of a long trip, did he ever consider transporting himself to the next city? When the rain chilled his bones, was he tempted to change the weather? When the heat parched his lips, did he give thought to popping over to the Caribbean for some refreshment?


If ever he entertained such thoughts, he never gave in to them. Not once. Stop and think about this. Not once did Christ use his supernatural powers for personal comfort. With one word he could've transformed the hard earth into a soft bed, but he didn't. With a wave of his hand, he could've boomeranged the spit of his accusers back into their faces, but he didn't. With an arch of his brow, he could've paralyzed the hand of the soldier as he braided the crown of thorns. But he didn't.


Want to know the coolest thing about the coming?


Not that he, in an instant, went from needing nothing to needing air, food, a tub of hot water and salts for his tired feet, and, more than anything, needing somebody--anybody--who was more concerned about where he would spend eternity than where he would spend Friday's paycheck.


Not that he kept his cool while the dozen best friends he ever had felt the heat and got out of the kitchen. Or that he gave no command to the angels who begged, "Just give the nod, Lord. One word and these demons will be deviled eggs."


Not that he refused to defend himself when blamed for every sin since Adam. Or that he stood silent as a million guilty verdicts echoed in the tribunal of heaven and the giver of light was left in the chill of a sinner's night.


Not even that after three days in a dark hole he stepped into the Easter sunrise with a smile and a swagger and a question for lowly Lucifer--"Is that your best punch?"


That was cool, incredibly cool.


But want to know the coolest thing about the One who gave up the crown of heaven for a crown of thorns?


He did it for you. Just for you.

God Sees You

"And even the very hairs of your head are all numbered. So don't be afraid.

You are worth more than many sparrows."

Matthew 10:30-31 (NIV)


By T. Susan Eller

Recently Darrin came up to me in the hallway at church. "Ten years!" he said, grabbing me and crushing me in a bear hug.

Wow. Ten years. It doesn't seem possible. You see, ten years ago Darrin was 21 when he tried to take his life. Someone found him and called for help. The doctors said he's fortunate he didn't die, but for a long time after the attempt Darrin felt anything but lucky. It was hard for me to understand his perspective, but the fact that his suicide attempt didn't work was one more "failure" in this broken young man's mind.


Darrin left the hospital and came to live with our family for the next two years. We had a front row seat as we watched God perform a miracle. It wasn't easy, but Darrin began a journey to wholeness. He started to understand what it meant to be a child of God. He discovered who he was, separate from his past, separate from what people thought or spoke about him.


Today Darrin is a licensed pastor. He is married to a beautiful woman named Sarah. He is a father to three young children, and he loves and delights in each of them. His oldest daughter is named Abi , after Abba -- Heavenly Father -- a reminder that she is one of many gifts from God.


Darrin is healed in every way, but he has not forgotten where he once was and that's why he allows me to share his story today. It's also why he shares it one-on-one with others who find themselves in a similar place. This type of anniversary might be one that some would want to forget, but Darrin sees it as a day to celebrate life and second chances. His story offers a powerful message: that when others have given up on you, or maybe you've even given up on yourself, there is still hope.


For some, like Darrin, depression wraps around life choices. You may experience a chemical imbalance. Or, feelings of hopelessness might result from emotional or physical exhaustion. While it can take time to pinpoint the root cause, it's vital that you know from this moment on that God sees you. He loves you and He cares. He's a God of hope and healing. So today I pray that you will feel His arms reaching for you, just like he did my friend Darrin.

Dear Lord, I believe that today a woman is reading this who believes she has been forgotten. I thank you that You will wrap Your love around her and remind her that You are with her. May she know You see her, and that she is precious and valuable in Your sight. Give her hope, wisdom, peace and renewed joy, beginning today. In Jesus' Name, Amen.


We need to differentiate between a bad day or a series of bad days and depression. Dr. Leslie Vernick has created a test you can take called How Do I Know If I'm Depressed to help discern the difference. Please seek professional help if you have three or more symptoms of depression.



When someone we care about is depressed, it is hard to know what to say. Sometimes we try to talk them out of it by saying things like:

* "Just trust God."

* "Just get over it."
* "If you would just do ..."
* "You have lots going for you. You shouldn't feel so bad."



These statements are not helpful because they make the person feel ashamed of being depressed. They want to get well, but it is usually not that simple. Instead, we can encourage them by first, listening. And also by:



* Giving a hug -- touch is powerful.
* Letting them know you'll do whatever it takes to help, then do it. (Drive them to a counselor's appointment, pray for them daily, etc.)
* Let them talk, or cry.
* Ask them how you can pray for them, and write down their answer.
* Let them know though you may not fully understand what they feel, you care about what they are going through.



Reflections:

Do I believe that God cares about me?

Do I know the God of hope and healing?



Am I willing to take steps toward wholeness?



Power Verses:

Psalm 42:11, " Why art thou cast down, O my soul? And why art thou disquieted within me? Hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God." (KJV)

Psalm 71:5 , " For thou art my hope, O Lord God: Thou art my trust from my youth." (KJV)

THE NAMES OF GOD

OLD TESTAMENT NAMES FOR GOD

EL: God ("mighty, strong, prominent") used 250 times in the OT See Gen. 7:1, 28:3, 35:11; Nu. 23:22; Josh. 3:10; 2 Sam. 22:31, 32; Neh. 1:5, 9:32; Isa. 9:6; Ezek. 10:5. El is linguistically equivalent to the Moslem "Allah," but the attributes of Allah in Islam are entirely different from those of the God of the Hebrews. ELAH is Aramaic, "god." Elah appears in the Hebrew Bible in Jer. 10:11 (which is in Aramaic, and is plural, "gods"). In Daniel (the Aramaic sections) Elah is used both of pagan gods, and of the true God, also plural. Elah is equivalent to the Hebrew Eloah which some think is dual; Elohim is three or more. The gods of the nations are called "elohim." The origin of Eloah is obscure. Elohim is the more common plural form of El. Eloah is used 41 times in Job between 3:4 and 40:2, but fewer than 15 times elsewhere in the OT.

ELOHIM: God (a plural noun, more than two, used with singular verbs); Elohim occurs 2,570 times in the OT, 32 times in Gen. 1. God as Creator, Preserver, Transcendent, Mighty and Strong. Eccl., Dan. Jonah use Elohim almost exclusively. See Gen. 17:7, 6:18, 9:15, 50:24; I Kings 8:23; Jer. 31:33; Isa. 40:1.

EL SHADDAI: God Almighty or "God All Sufficient." 48 times in the OT, 31 times in Job. First used in Gen. 17:1, 2. (Gen. 31:29, 49:24, 25; Prov. 3:27; Micah 2:1; Isa. 60:15, 16, 66:10-13; Ruth 1:20, 21) In Rev. 16:7, "Lord God the Almighty." The Septuagint uses Greek "ikanos" meaning "all-sufficient" or "self-sufficient." The idols of the heathen are called "sheddim."
ADONAI: Lord in our English Bibles (Capitol letter 'L ', lower case, 'ord') (Adonai is plural, the sing. is "adon"). "Master'' or "Lord" 300 times in the OT always plural when referring to God, when sing. the reference is to a human lord. Used 215 times to refer to men. First use of Adonai, Gen. 15:2. (Ex. 4:10; Judges 6:15; 2 Sam. 7:18-20; Ps. 8, 114:7, 135:5, 141:8, 109:21-28). Heavy use in Isaiah (Adonai Jehovah). 200 times by Ezekiel. Ten times in Dan. 9.

JEHOVAH: LORD in our English Bibles (all capitals). Yahweh is the covenant name of God. Occurs 6823 times in the OT First use Gen. 2:4 (Jehovah Elohim). From the verb "to be", havah, similar to chavah (to live), "The Self-Existent One," "I AM WHO I AM" or 'I WILL BE WHO I WILL BE" as revealed to Moses at the burning bush, Ex.3. The name of God, too sacred to be uttered, abbreviated ( . . . . ) or written "YHWH" without vowel points. The tetragrammaton. Josh., Judges, Sam., and Kings use Jehovah almost exclusively. The love of God is conditioned upon His moral and spiritual attributes. (Dan. 9:14; Ps. 11:7; Lev. 19:2; Hab. 1:12). Note Deut. 6:4, 5 known to Jews as the Sh'ma uses both Jehovah and Elohim to indicate one God with a plurality of persons.



JEHOVAH-JIREH: "The Lord will Provide." Gen. 22:14. From "jireh" ("to see" or "to provide," or to "foresee" as a prophet.) God always provides, adequate when the times come.

JEHOVAH-ROPHE: "The Lord Who Heals" Ex. 15:22-26. From "rophe" ("to heal"); implies spiritual, emotional as well as physical healing. (Jer. 30:17, 3:22; Isa. 61:1) God heals body, soul and spirit; all levels of man's being.
JEHOVAH-NISSI: "The Lord Our Banner." Ex. 17:15. God on the battlefield, from word which means "to glisten," "to lift up," See Psalm 4:6.

JEHOVAH-M'KADDESH: "The Lord Who Sanctifies" Lev. 20:8. "To make whole, set apart for holiness."
JEHOVAH-SHALOM: "The Lord Our Peace" Judges 6:24. "Shalom" translated "peace" 170 times means "whole," "finished," "fulfilled," "perfected." Related to "well," welfare." Deut. 27:6; Dan. 5:26; I Kings 9:25 8:61; Gen. 15:16; Ex. 21:34, 22:5, 6; Lev. 7:11-21. Shalom means that kind of peace that results from being a whole person in right relationship to God and to one's fellow man.

SHEPHERD: Psa. 23, 79:13, 95:7, 80:1, 100:3; Gen. 49:24; Isa. 40:11.

JUDGE: Psa. 7:8, 96:13.
JEHOVAH ELOHIM: "LORD God" Gen. 2:4; Judges 5:3; Isa. 17:6; Zeph. 2:9; Psa. 59:5, etc.
JEHOVAH-TSIDKENU "The Lord Our Righteousness" Jer. 23:5, 6, 33:16. From "tsidek" (straight, stiff, balanced - as on scales - full weight, justice, right, righteous, declared innocent.) God our Righteousness.

JEHOVAH-ROHI: "The Lord Our Shepherd" Psa. 23, from "ro'eh" (to pasture).

JEHOVAH-SHAMMAH: The Lord is There" (Ezek. 48:35).


JEHOVAH-SABAOTH: "The Lord of Hosts" The commander of the angelic host and the armies of God. Isa. 1:24; Psa. 46:7, 11; 2 Kings 3:9-12; Jer. 11:20 (NT: Rom. 9:29; James 5:4, Rev. 19: 11-16).

EL ELYON: 'Most High" (from "to go up") Deut. 26:19, 32:8; Psa. 18:13; Gen. 14:18; Nu. 24:16; Psa. 78:35, 7:17, 18:13, 97:9, 56:2, 78:56, 18:13; Dan. 7:25, 27; Isa. 14:14.

ABHIR: 'Mighty One', ("to be strong") Gen. 49:24; Deut. 10:17; Psa. 132:2, 5; Isa. 1:24, 49:26, 60:1.

BRANCH: (tsemach), The Branch: Zech. 3:8, 6:12; Isa. 4:2; Jer. 23:5, 33:15.

KADOSH: "Holy One" Psa. 71:22; Isa. 40:25, 43:3, 48:17. Isaiah uses the expression "the Holy One of Israel" 29 times.

SHAPHAT: "Judge" Gen. 18:25

EL ROI: "God of Seeing" Hagar in Gen. 16:13. The God Who opens our eyes.

KANNA: "Jealous" (zealous). Ex. 20:5, 34:14; Deut. 5:9; Isa. 9:7; Zech. 1:14, 8:2.

PALET: "Deliverer" Psa. 18:2.

YESHUA: (Yeshua) "Savior" ("he will save"). Isa. 43:3. Jesus is the Greek equivalent of the Hebrew "Joshua." The latter is a contraction of Je-Hoshua. ("Christ", the anointed one is equivalent to the Hebrew Maschiah, or Messiah). [

GAOL: "Redeemer" (to buy back by paying a price). Job 19:25; For example, the antitype corresponding to Boaz the Kinsman-Redeemer in the Book of Ruth.

MAGEN: "Shield" Psa. 3:3, 18:30.

STONE: Gen. 49:24

EYALUTH: "Strength" Psa. 22:19.

TSADDIQ: "Righteous One" Psa. 7:9.

EL-OLAM: "Everlasting God" (God of everlasting time) Gen. 21:33; Psa. 90:1-3, 93:2; Isa. 26:4.

EL-BERITH: "God of the Covenant" Used of Baal in Judges 9:46. Probably used originally to refer to the God of israel.

EL-GIBHOR: Mighty God (Isa. 9:6)

ZUR: "God our Rock" Deut. 32:18; Isa. 30:29.

Malachi calls Messiah "The Sun of Righteousness" (Malachi 4:2).

Isaiah calls Messiah "Wonderful, Counselor, Mighty God (El Gibhor), Everlasting Father, Prince of Peace" (Isa. 9:6).

'Attiq Yomin (Aramaic): "Ancient of Days," Dan. 7:9, 13, 22.

MELEKH: "King" Psa. 5:2, 29:10, 44:4, 47:6-8, 48:2, 68:24, 74:12, 95:3, 97:1, 99:4, 146:10; Isa. 5:1, 5, 41:21, 43:15, 44:6; 52:7, 52:10.

"The Angel of the Lord: " Gen. 16:7ff, 21:17, 22:11, 15ff, 18:1-19:1, 24:7, 40, 31:11-13, 32:24-30; Ex. 3:6, 13:21, Ezek. 1:10-13. Seen in the theophanies, or pre-incarnate appearances of the Son of God in the OT (See I Cor. 10:3 NT).

FATHER: 2 Sam. 7:14-15; Psa. 68:5; Isa. 63:16, 64:8; Mal. 1:6.

MORE NAMES OF GOD in the New Testament

ABBA.............................Romans 8:15

ADVOCATE.........................I John 2:1 (kjv)

ALMIGHTY.........................Genesis 17:1

ALPHA............................Revelation 22:13

AMEN.............................Revelation 3:14

ANCIENT OF DAYS..................Daniel 7:9

ANOINTED ONE.....................Psalm 2:2

APOSTLE..........................Hebrews 3:1

ARM OF THE LORD..................Isaiah 53:1

AUTHOR OF LIFE...................Acts 3:15

AUTHOR OF OUR FAITH..............Hebrews 12:2

BEGINNING.........................Revelation 21:6

BLESSED & HOLY RULER..............1 Timothy 6:15

BRANCH............................Jeremiah 33:15

BREAD OF GOD......................John 6:33

BREAD OF LIFE.....................John 6:35

BRIDEGROOM........................Isaiah 62:56

BRIGHT MORNING STAR...............Revelation 22:16

CHIEF SHEPHERD.....................1 Peter 5:4

CHOSEN ONE.........................Isaiah 42:1

CHRIST.............................Matthew 22:42

CHRIST OF GOD......................Luke 9:20

CHRIST THE LORD....................Luke 2:11

CHRIST, SON OF LIVING GOD..........Matthew 16:16

COMFORTER..........................John 14:26(kjv)

COMMANDER..........................Isaiah 55:4

CONSOLATION OF ISRAEL...............Luke 2:25

CONSUMING FIRE......................Deut. 4:24, Heb. 12:29

CORNERSTONE.........................Isaiah 28:16

COUNSELOR...........................Isaiah 9:6

CREATOR.............................1 Peter 4:19

DELIVERER..............................Romans 11:26

DESIRED OF ALL NATIONS.................Haggai 2:7

DOOR...................................John 10:7(kjv)

END....................................Revelation 21:6

ETERNAL GOD............................Deut. 33:27

EVERLASTING FATHER.....................Isaiah 9:6

FAITHFUL & TRUE........................Revelation 19:11

FAITHFUL WITNESS.......................Revelation 1:5

FATHER.................................Matthew 6:9

FIRSTBORN (3)........................................Rom.8:29,Rev.1:5,Col.1:15

FIRSTFRUITS............................1 Cor.15:20-23

FOUNDATION.............................1 Cor. 3:11

FRIEND OF TAX COLLECTORS & SINNERS.....Matthew 11:19

GENTLE WHISPER.........................1 Kings 19:12

GIFT OF GOD............................John 4:10

GLORY OF THE LORD......................Isaiah 40:5

GOD....................................Genesis 1:1

GOD ALMIGHTY...........................Genesis 17:1

GOD OVER ALL...........................Romans 9:5

GOD WHO SEES ME........................Genesis 16:13

GOOD SHEPHERD..........................John 10:11

GREAT HIGH PRIEST......................Hebrews 4:14

GREAT SHEPHERD.........................Hebrews 13:20

GUIDE..................................Psalm 48:14

HEAD OF THE BODY.......................Colossians 1:18

HEAD OF THE CHURCH.....................Ephesians 5:23

HEIR OF ALL THINGS.....................Hebrews 1:2

HIGH PRIEST............................Hebrews 3:1

HIGH PRIEST FOREVER....................Hebrews 6:20

HOLY ONE...............................Acts 2:27

HOLY ONE OF ISRAEL.....................Isaiah 49:7

HOLY SPIRIT............................John 16:26

HOPE...................................Titus 2:13

HORN OF SALVATION......................Luke 1:69

I AM....................................Exodus 3:14, John 8:58

IMAGE OF GOD............................2 Cor. 4:4

IMAGE OF HIS PERSON.....................Hebrews 1:3 (kjv)

IMMANUEL................................Isaiah 7:14

JEALOUS..............................Exodus 34:14 (kjv)

JEHOVAH..............................Psalm 83:18 (kjv)

JESUS................................Matthew 1:21

JESUS CHRIST OUR LORD................Romans 6:23

JUDGE................................Isaiah 33:22, Acts 10:42

KING.................................Zechariah 9:9

KING ETERNAL.........................1 Timothy 1:17

KING OF KINGS........................1 Timothy 6:15

KING OF THE AGES.....................Revelation 15:3

LAMB OF GOD...........................John 1:29

LAST ADAM.............................1 Cor. 15:45

LAWGIVER..............................Isaiah 33:22

LEADER................................Isaiah 55:4

LIFE..................................John 14:6

LIGHT OF THE WORLD....................John 8:12

LIKE AN EAGLE.........................Deut. 32:11

LILY OF THE VALLEYS...................Song 2:1

LION OF THE TRIBE OF JUDAH............Revelation 5:5

LIVING STONE..........................1 Peter 2:4

LIVING WATER..........................John 4:10

LORD..................................John 13:13

LORD GOD ALMIGHTY.....................Revelation 15:3

LORD JESUS CHRIST.....................1 Cor. 15:57

LORD OF ALL...........................Acts 10:36

LORD OF GLORY ........................1 Cor. 2:8

LORD OF LORDS.........................1 Tim. 6:15

LORD OUR RIGHTEOUSNESS..............Jeremiah 23:6

LOVE.................................1 John 4:8

MAN OF SORROWS.........................Isaiah 53:3

MASTER..................................Luke 5:5

MEDIATOR................................1 Timothy 2:5

MERCIFUL GOD............................Jeremiah 3:12

MESSENGER OF THE COVENANT................Malachi 3:1

MESSIAH................................. John 4:25

MIGHTY GOD...............................Isaiah 9:6

MIGHTY ONE...............................Isaiah 60:16

NAZARENE.................................Matthew 2:23

OFFSPRING OF DAVID.......................Revelation 22:16

OMEGA....................................Revelation 22:13

ONLY BEGOTTEN SON........................John 1:18(kjv)

OUR PASSOVER LAMB........................1 Cor. 5:7

OUR PEACE................................Ephesians 2:14

POTTER...................................Isaiah 64:8

POWER OF GOD.............................1 Cor. 1:24

PRINCE OF PEACE..........................Isaiah 9:6

PROPHET..................................Acts 3:22

PURIFIER.................................Malachi 3:3

RABBONI (TEACHER)........................John 20:16

RADIANCE OF GOD'S GLORY..................Heb.1:3

REDEEMER.................................Job 19:25

REFINER'S FIRE...........................Malachi 3:2

RESURRECTION.............................John 11:25

RIGHTEOUS ONE............................1 John 2:1

ROCK.....................................1 Cor.10:4

ROOT OF DAVID............................Rev. 22:16

ROSE OF SHARON...........................Song 2:1

RULER OF GOD'S CREATION..................Rev. 3:14

RULER OVER KINGS OF EARTH................Rev 1:5

RULER OVER ISRAEL........................Micah 5:2

SAVIOR...................................Luke 2:11

SCEPTER OUT OF ISRAEL....................Numbers 24:17

SEED.....................................Genesis 3:15

SERVANT..................................Isaiah 42:1

SHEPHERD OF OUR SOULS....................1Peter 2:25

SHIELD...................................Genesis 15:1

SON OF DAVID.............................Matthew 1:1

SON OF GOD...............................Matthew 27:54

SON OF MAN...............................Matthew 8:20

SON OF THE MOST HIGH.....................Luke 1:32

SOURCE...................................Hebrews 5:9

SPIRIT OF GOD............................Genesis 1:2

STAR OUT OF JACOB........................Numbers 24:17

STONE....................................1 Peter 2:8

SUN OF RIGHTEOUSNESS.....................Malachi 4:2

TEACHER...................................John 13:13

TRUE LIGHT................................John 1:9

TRUE WITNESS..............................Revelation 3:14

TRUTH.....................................John 14:6

VINE......................................John 15:5

WAY........................................John 14:6

WISDOM OF GOD..............................1 Cor. 1:24

WITNESS....................................Isaiah 55:4

WONDERFUL..................................Isaiah 9:6

WORD.......................................John 1:1

WORD OF GOD................................Revelation 19:13

Psalm 23:1-5

(1) The LORD is my shepherd;
I shall not want.
(2) He makes me to lie down in green pastures;
He leads me beside the still waters.
(3) He restores my soul;
He leads me in the paths of righteousness
For His name's sake. (4) Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me. (5) You prepare a table before me in the presence of my enemies;
You anoint my head with oil;
My cup runs over.

Copyright © 1982 by Thomas Nelson, Inc.




Psalm 23:1 says, "The Lord is my shepherd; I shall not want," another instance of Yahweh. This name for God is frequently combined with other words to form more specific descriptions of Him. Psalm 23 is in reality a brief expounding of eight names of God in the first five verses. It brings to light:

YHWH-Roi—God our shepherd—Psalm 80:1.

YHWH-Jireh—God our provider—Genesis 22:14.

YHWH-Shalom—God our peace—Judges 6:24.

YHWH-Nissi—God is my banner—Exodus 17:15.

YHWH-Ropheka—God our healer—Exodus 15:26.

YHWH-Zidkenu—God our righteousness—Jeremiah 23:6.

YHWH-Shammah—God is present—Ezekiel 48:35.

YHWH-Mekaddishkem—God who sanctifies—Exodus 31:13.

Each of these names provides us with building blocks of knowledge to strengthen and encourage us in the use of faith.

It's official. I'm in love!

A little love for FOM

Buddy, I know today is the Festival of Ramps in your old neck of the woods, so here you go. If you close your eyes you can smell the nasty things. I love how the reporter calls them "An aromatic tuber". lol



April 16, 2009
Have your ramps and eat them, too

Retired postal worker in Richwood writes A-to-Z book for lovers of aromatic tuber
Rick Steelhammer

Glen Facemire Jr. examines a handful of freshly dug ramps near his Richwood home.



RICHWOOD, W.Va. -- If anyone knows ramps from turf to table, it's Glen Facemire Jr.

The retired Postal Service employee grew up in the Richwood area, where he dug and helped can ramps as a kid - "Not because they were a special, wild, springtime food, which they are, but because they were food, period," he said.

After spending part of his career in Charleston, he returned to ramp country in Summersville before retiring and returning to Richwood, where he owns more than 60 acres of prime ramp terrain adjacent to his home. He has planted ramp seeds over much of his property and, with his wife, Noreen, operates G-N Ramp Farm and Ramp Farm Specialties - an Internet-based retail outlet for fresh ramps and ramp products.

Over the years, the Facemires developed a line of ramp products, ranging from ramp biscuit mix and pickled ramps to ramp gravy mix and ramp mustard, which they sold for several years from a store they operated on Richwood's Main Street. They have also written three booklets on growing and cooking ramps. These days, though, virtually all of their business is online and focuses on freshly dug ramps.

Last year, the Facemires shipped out 400 pounds of the aromatic tubers to ramp lovers from Florida to Alaska.

"I shake the loose dirt off and keep the skin of the roots on to hold the moisture in," said Facemire. "I bag the roots in plastic bags in half-pound bunches, and leave the tops on to let the ramps breathe." The ramps are shipped in perforated mailers and arrive on the West Coast within three days, in good condition, Facemire said.

This year, Facemire has taken his knowledge of allium tricoccum, as the ramp is known botanically, to the next level: A 144-page book that covers everything from the life cycle of the ramp to information about how to grow, dig, cook, ship and preserve it.

"Having Your Ramps and Eating Them, Too," published by McClain Press in Parsons, also covers the medicinal properties of the ramp, ramp myths and ramp humor.

Wielding a hand-made ramp hoe and carrying a decommissioned letter carrier's pouch converted to ramp duty, Facemire set out on a recent afternoon to show a visitor the state of this year's ramp crop.

"The ramps are a little small for this time of year," he said, after unearthing a small clump of green-topped alliums on a slope up the hill from his home. "I think they taste best when they're this size, but it takes more of them to make a bushel."

Facemire said he harvests ramps by thinning, rather than clearing out patches of the plant. He also reseeds ramp-producing coves on his land.

"It takes a while to replace a ramp," he said. "It can take up to 18 months for a ramp seed to germinate, then another five or six years for the germinated seed to grow big enough for eating."

He said ramps can be found on all slope exposures, but he said north-facing slopes seem to produce better, since they are better shaded from afternoon sun and hold moisture better.

Freshly trimmed ramps await rinsing and a stint in the skillet at the Facemire home.

RICHWOOD, W.Va. -- If anyone knows ramps from turf to table, it's Glen Facemire Jr.

The retired Postal Service employee grew up in the Richwood area, where he dug and helped can ramps as a kid - "Not because they were a special, wild, springtime food, which they are, but because they were food, period," he said.

After spending part of his career in Charleston, he returned to ramp country in Summersville before retiring and returning to Richwood, where he owns more than 60 acres of prime ramp terrain adjacent to his home. He has planted ramp seeds over much of his property and, with his wife, Noreen, operates G-N Ramp Farm and Ramp Farm Specialties - an Internet-based retail outlet for fresh ramps and ramp products.

Over the years, the Facemires developed a line of ramp products, ranging from ramp biscuit mix and pickled ramps to ramp gravy mix and ramp mustard, which they sold for several years from a store they operated on Richwood's Main Street. They have also written three booklets on growing and cooking ramps. These days, though, virtually all of their business is online and focuses on freshly dug ramps.

Last year, the Facemires shipped out 400 pounds of the aromatic tubers to ramp lovers from Florida to Alaska.

"I shake the loose dirt off and keep the skin of the roots on to hold the moisture in," said Facemire. "I bag the roots in plastic bags in half-pound bunches, and leave the tops on to let the ramps breathe." The ramps are shipped in perforated mailers and arrive on the West Coast within three days, in good condition, Facemire said.

This year, Facemire has taken his knowledge of allium tricoccum, as the ramp is known botanically, to the next level: A 144-page book that covers everything from the life cycle of the ramp to information about how to grow, dig, cook, ship and preserve it.

"Having Your Ramps and Eating Them, Too," published by McClain Press in Parsons, also covers the medicinal properties of the ramp, ramp myths and ramp humor.

Wielding a hand-made ramp hoe and carrying a decommissioned letter carrier's pouch converted to ramp duty, Facemire set out on a recent afternoon to show a visitor the state of this year's ramp crop.

"The ramps are a little small for this time of year," he said, after unearthing a small clump of green-topped alliums on a slope up the hill from his home. "I think they taste best when they're this size, but it takes more of them to make a bushel."

Facemire said he harvests ramps by thinning, rather than clearing out patches of the plant. He also reseeds ramp-producing coves on his land.

"It takes a while to replace a ramp," he said. "It can take up to 18 months for a ramp seed to germinate, then another five or six years for the germinated seed to grow big enough for eating."

He said ramps can be found on all slope exposures, but he said north-facing slopes seem to produce better, since they are better shaded from afternoon sun and hold moisture better.

When digging ramps, Facemire tries to keep as much root material as possible attached to the plants. "That way, if you don't cook all the ramps you've dug, you can replant them," he said.

While April is the prime ramp-digging month in West Virginia, Facemire says he harvests some as early as January, looking for withered stems and seed pods to guide him to the aromatic roots, since their green tops have not yet sprouted.

Once an appropriate-sized mess of ramps has been collected for preparation, Facemire slices off the bottom tip of the bulb and then slides off the slimy outer sheath that covers the herb's business end.

"They're almost clean after you slide off that skin," he said. "You don't need to scrub them. These are prime, crisp ramps," he said, admiring a pail-full he had processed at an outdoor pavilion on his ramp farm.

A growing public interest in wild foods and a trend by upscale restaurants to incorporate ramps in recipes has kept demand for the woodland herb high. "We keep getting more and more inquiries about ramps, including from people who want to buy them wholesale," Facemire said. " I think demand for them is as high as it's ever been."

Despite legends that ramps possess one of nature's strongest and longest-lasting aromas, "I don't think they're any stronger than garlic, chives, leeks or any other alliums," he said. "Of course, you can run into some really hot ones every so often."

After bringing the prepared ramps back to his house, Facemire sautéed one pan of topless ramps with mushrooms in butter, and another pan of green-topped ramps in bacon drippings with a few eggs from his free-ranging hens.

"You want them to simmer slowly, and not get too hot and brown," he said, as he stirred the slow-cooking ramps. Facemire added a little water and a sprinkling of salt to the simmering ramps, and kept them covered to allow steam to enhance the cooking process. "A good-sized pan takes about 20 minutes to cook," he said.

As Facemire stirred the ramps on the stovetop, his wife placed an array of pre-cooked ramp dishes on serving plates. They included ramp meatloaf, ramp quiche, ramp dressing balls and ramp hush puppies, all cooked according to recipes she created, which are included in the new book.

All proved to be even better to eat than they were to admire.

Copies of "Having Your Ramps and Eating Them, Too" are available at Tamarack and from the Ramp Farm Specialties' Web site www.rampfarm.com.

Facemire also will sell copies of the book at the 71st annual Feast of the Ramson, the state's oldest and biggest ramp feed, which takes place Saturday at Richwood High School, from 11 a.m. to 3 p.m.


Freshly trimmed ramps await rinsing and a stint in the skillet at the Facemire home.
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When digging ramps, Facemire tries to keep as much root material as possible attached to the plants. "That way, if you don't cook all the ramps you've dug, you can replant them," he said.

While April is the prime ramp-digging month in West Virginia, Facemire says he harvests some as early as January, looking for withered stems and seed pods to guide him to the aromatic roots, since their green tops have not yet sprouted.

Once an appropriate-sized mess of ramps has been collected for preparation, Facemire slices off the bottom tip of the bulb and then slides off the slimy outer sheath that covers the herb's business end.

"They're almost clean after you slide off that skin," he said. "You don't need to scrub them. These are prime, crisp ramps," he said, admiring a pail-full he had processed at an outdoor pavilion on his ramp farm.

A growing public interest in wild foods and a trend by upscale restaurants to incorporate ramps in recipes has kept demand for the woodland herb high. "We keep getting more and more inquiries about ramps, including from people who want to buy them wholesale," Facemire said. " I think demand for them is as high as it's ever been."

Despite legends that ramps possess one of nature's strongest and longest-lasting aromas, "I don't think they're any stronger than garlic, chives, leeks or any other alliums," he said. "Of course, you can run into some really hot ones every so often."

After bringing the prepared ramps back to his house, Facemire sautéed one pan of topless ramps with mushrooms in butter, and another pan of green-topped ramps in bacon drippings with a few eggs from his free-ranging hens.

"You want them to simmer slowly, and not get too hot and brown," he said, as he stirred the slow-cooking ramps. Facemire added a little water and a sprinkling of salt to the simmering ramps, and kept them covered to allow steam to enhance the cooking process. "A good-sized pan takes about 20 minutes to cook," he said.

As Facemire stirred the ramps on the stovetop, his wife placed an array of pre-cooked ramp dishes on serving plates. They included ramp meatloaf, ramp quiche, ramp dressing balls and ramp hush puppies, all cooked according to recipes she created, which are included in the new book.

All proved to be even better to eat than they were to admire.

Copies of "Having Your Ramps and Eating Them, Too" are available at Tamarack and from the Ramp Farm Specialties' Web site www.rampfarm.com.

Facemire also will sell copies of the book at the 71st annual Feast of the Ramson, the state's oldest and biggest ramp feed, which takes place Saturday at Richwood High School, from 11 a.m. to 3 p.m.

Hebrews 1:3

(3) who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,



"The express image" is from a single Greek word, from which comes our word "character." The word appears only here in the New Testament.

William Barclay explains that it literally describes "the impress that a seal leaves on wax," so he renders that part of Hebrews 1:3 as, "He [Christ] is the exact impression of his [Father's] being, just as the mark is the exact impression of the seal." Physically, a seal can make an impression only by making contact, which is exactly what must happen to us spiritually. For God to make us in His "express image"—to stamp His character on us, to give us the gift of His qualities—requires contact, that we be in His presence. Praying always does just that.

This verse also suggests that godly character is not really the result of battling temptation, a battle we are powerless to win on our own. Rather, character is created by our continual, conscious choice to be in contact with Him, to submit everything we are to Him, to acknowledge that He is the only source of strength, and then to trust—to have faith in (I John 5:4)—His love and willingness to do battle for us, to give us the gift of His character.

Praying always is that first step in overcoming—submitting. Then He can take over to do what we are not able to do on our own. After our decision to submit, He may still require certain actions from us, to take those few steps in faith—our walk with God—but then we have Him on our side, giving us guidance and strength.

Even in the world, we can see the power of character. While character can make an ordinary man extraordinary, a lack of character can make an extraordinary man quite ordinary. Character has power because it connects us with divine wisdom. Without character, we are limited to human intelligence, and most of history is a record of its woeful inadequacy. Character links us to a godly intelligence that can see the end from the beginning (Isaiah 46:10). A person who exercises character exercises faith. He may not foresee the good it will bring, but he trusts that the divine intelligence behind his faith knows more.

If we are not continually praying, we will be using human intelligence with the same ratio of success that history has shown it to have. Praying always, striving always to be aware of His presence, allows His Spirit to rub off on us. God has chosen praying always as a primary method to allow us to get to know Him, to receive His character as a gift, to overcome, and to receive eternal life and salvation.

If God has given us this powerful tool, why do we not use it more? Why do we not seek God for every decision, every thought?




Pat Higgins

CONTENTMENT

Monday, April 13, 2009
By David Wilkerson

Contentment was a huge test in Paul’s life. After all, God said he would use him mightily: “He is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel” (Acts 9:15). When Paul first received this commission, “straightway he preached Christ in the synagogues, that he is the Son of God” (9:20).



Paul was in no hurry to see everything fulfilled in his lifetime. He knew he had an ironclad promise from God, and he clung to it. For the present moment, he was content to minister wherever he was: witnessing to a jailer, to a sailor, to a few women on a riverbank. This man had a worldwide commission, yet he was faithful to testify one-on-one.



Nor was Paul jealous of younger men who seemed to pass him by. While they traveled the world winning Jews and Gentiles to Christ, Paul sat in prison. He had to listen to reports of great crowds being converted by men he’d battled with over the gospel of grace. Yet Paul didn’t envy those men. He knew that a Christ-surrendered man knows how to abase as well as abound: “Godliness with contentment is great gain…and having food and raiment [clothing] let us be therewith content” (1 Timothy 6:6, 8).



The world today might say to Paul, “You are at the end of your life now. Yet you have no savings, no investments. All you have is a change of clothes.” I know what Paul’s answer would be: “Oh, but I’ve won Christ. I tell you, I’m the winner. I’ve found the pearl of great price. Jesus granted me the power to lay down everything, and take it up again myself. Well, I laid it all down, and now a crown awaits me. I have only one goal in this life: to see my Jesus, face to face. All the sufferings of this present time can’t be compared with the joy that awaits me.”

Our Hope

He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
Matthew 28:7



"Our hope is not in contemplating His wounds but rejoicing in His completed victory. The risen Lord they saw was so glorious in resurrection victory that they never talked about His mutilated body again. When they spoke of sharing His death, they spoke not of a lacerated body, but they spoke of death to their plans and dreams and a total surrender to His will. They turned the world “upside down” because His resurrection became their resurrection. “Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day (after the resurrection) ye shall know that I am in my Father, and ye in me, and I in you” (John 14:19-20)."

-Joseph Chambers, He Is Risen

The perfect lamb

"In the same way, after the supper he took the cup, saying, 'This cup is the new covenant in my blood, which is poured out for you' " (Luke 22:20).


O Perfect Lamb of Passover,
Let me not quickly run.
Recount to me the blessed plot,
Tell how the plan was spun
That I, a slave of Egypt's lusts,
A prisoner of dark dread,
Could be condemned unto a cross
And find you nailed instead.

Thinking About Death and Healing

This is from the blog of Beth Moore. I had to share this today, please take a few and read it. Love you guys! B



Hey, my Darling Ones!

I'm sitting in the bed in my jammies with pillows propped up behind my back on a rare morning off. I've just finished my quiet time and on my second cup of coffee. (I'm obviously a little behind on the coffee.) Keith's still sound asleep and the dogs are in the backyard playing in some fresh mud. Oh, what they have done to my beautiful garden yard! But that's another story. My mind is full of other things and I know a few good friends who might help me process it.

It's Good Friday. I tend to have lots of heavy thoughts around this day every year. I do love Christmas so very much but I am far more moved by the season of reflection on the Cross of Christ and the celebration of our only true hope: His glorious resurrection. We are obviously so much surer of the timing of His Passion than we are His birth. We really can say, "Approximately this many years ago, this happened right around this exact time." Anniversaries are a powerful thing.

Yesterday I served at the memorial service of a fellow servant of Christ. She was just a few years older than me and her children, both boys, are the same ages of my girls. Belinda and I don't really have a family history together, though. We have a shared history of faith. Years ago, I suppose somewhere around 1990, I started teaching my first ungraded women's Sunday School class. I'd been teaching for years by that time but was a constant source of irritation to my department head because women came to the class who weren't the right age and some of them were even "single!" (To be fair, it really was supposed to be a class of young marrieds from 29-32.) I'd finally even been reported to my pastor, Brother John Bisagno, who called me into his office, laughed his head off and said, "I'm about to set you free." And Dayspring Class was born. Any woman of any age could come.

I cut my Biblical teeth on that class. I really did. I've told my beloved Curtis many times that there's nothing like being thrown out there to teach week after week after week. (He's doing that very thing, by the way.) Blowing it over and over then having the courage and the humility to get back up there again. It gets a communicator out of the habit of delivering a few overly-perfected speeches with just the right punch lines but a dwindling anointing - and pitches them out there into the world of high risk and steady criticism. Separates the men from the boys, so to speak. It is HARD WORK. Make no mistake. Don't ever wish for it. Do it only if you must because it is your God-given gift and not to use it would be disobedience. It's too hard otherwise and too much flesh can get tangled up in it. "Be ye not many teachers, because you will be more harshly judged," James warned us. But back to Belinda.

Early on in our class, this darling, petite blonde (bleached, like yours truly) entered our ranks with a personality that stole the hearts of every person in the class. Or, then again, it was her story that stole our hearts. She became quite a center of attention because she'd battled breast cancer several years before and it had come back with a vengeance. By the time I got to know Belinda, the doctors had told her that cancer had spread to her bones all the way from her skull to her knees. She was covered. Almost hopeless. Only that wild woman absolutely refused to give up. Her boys were still young and she intended to see them to manhood.

I have no idea why things work the way they do. I've seen mothers just as determined to raise their children yet die of cancer in only a few months. These things are only for the fathomless mind of God. We can't figure them out for the life of us. But if I were to offer a little conjecture, with His permission and patience, I'd tell you that maybe He gave Belinda those extra years (somewhat like Hezekiah) so that she could teach a tight-knit group of women how to put their faith where their big mouths were. She sought the Lord for Scriptures then told us what to pray for her and how to pray and that, if we were going to doubt, not to bother. And all of this in the most winsome way. She had the cutest personality ever. Several in our class nicknamed her Bubbles. I never could bring myself to do it. Too cool, maybe. But I tell you what I did call her. I called her a warrior. As I told them yesterday, I have never known a more courageous woman in all my life.

Some years later, I was asked to move to a different Sunday school hour to teach and I left my beloved Dayspring Class to the plans God had for them. Most of those women stayed intact and still study and worship together today. Belinda came to my new class many times but it was so large that it did not lend itself to the closeness we'd all enjoyed before. By this time, we no longer had the same need to pray for Belinda anyway. She was thriving. God had indeed given her what she'd so vehemently asked. There were others who moved to the top of our prayer lists.

Then about six months ago, at a Tuesday night Bible study, I saw Belinda at the altar weeping during praise and worship. (Our worship time is also an open-altar time and it is very, very special.) I went to her with haste and she looked up at me with an expression I'll never forget. "Beth, it's back. And if the Lord doesn't heal me, I'm going to die."

I felt it in my gut. I knew this time He was going to take her Home. That somehow her job was done. Though her assignment was undoubtedly much broader than this, God had used her to teach a group of women (of all ages, praise His Name!) how to pray with wild faith. Our lives had been changed forever. We'd seen first hand a little of what God could do.

Yesterday morning I grabbed my Bible, my black purse, and a prayer journal from 1994 that I'd taped a precious blonde woman's picture on and headed to my church. We celebrated Belinda Edgerton's life in a chapel packed full of people from all dimensions of her life. She'd made a mark on everybody from her coworkers at Shell Oil to her neighbors right there on her cul-de-sac. As I reflected on her life and thought about what I wanted to share, God brought the woman out of Luke 8 to my mind who pressed through the crowd to get to Jesus. She reached through the push-and-shove of public spectacle with the purity and simplicity of desperation. She somehow latched on to the hem of His garment and, let this fall afresh, she was healed.

We don't hear any more about that woman. Lord have mercy, she must have told her story a jillion times to anybody who would listen. But somewhere over there in Israel, her body has turned to ashes just like all her friends. It occurred to me that, while we are here on earth in these flesh-and-blood mortal bodies, all we can hope for is a hem of healing. Even if Belinda had been completely healed of her cancer, she would still have gotten sinus infections, stomach viruses, bad knees, and, one day, her sons still would have gone to her funeral. She just might have been a tad older. These bodies of ours are fashioned for a flash of time on this planet. God has healed all of us of many things but, in His great purposes, we can only grab the hem. Even a miracle of instant restoration from a terminal disease is still just a hem of healing.

One day we will trade the hem for the real Him. No more pressing through the crowd wondering if we're going to be among the few that see that kind of miracle. We will see Him. Jesus Christ, the risen King. We won't just touch the edge of His cloak. We will touch the God-man Himself in His spectacular immortal body but, significantly, one still bearing the scars of His visitation here. His wholeness is so utterly complete and infinitely perfect that we, upon the very sight of Him, will be made whole as well.

This, Beloved, is what we live for. Not for just another day here. But for that very day there.

Several months ago, Melissa had insisted upon going with me to have a dye test to follow up a suspicious mammogram. (No rumors please. I do not have breast cancer. Because my mother died with it, however, I never get the luxury of drama-less annual check-ups.) We were sitting in the waiting room and a rack was within arms reach offering all manner of brochure on various cancers. Melissa took one out after another and glanced over them, shaking her head. She looked up at me with that classic expression of hers and said, "Life is brutal, man."

I nodded.

We both sat silently for just a moment.

Then she said one of the most profound things I've ever heard.

"He knows it's scary to be us."

Yes, He does. Yes, He does. He does NOT take the fact lightly that we go through medical tests to see if we have a raging cancer. He does NOT take lightly that some of you are secretly fearing that the monster has come back. He does NOT take lightly that some of you are going through the cancer treatments of your own children. I had to pause and put my hand over my mouth on that one. Holding back the tears.

Son of David, have mercy on us! You know it's scary to be us! It's almost too much here, Lord. It's almost too much.

And the thunder crashes in the heavens and the earth grows dark in the middle of the afternoon and a man, beaten to a bloody pulp, cries from a cross between two thieves, "It is finished!"

And death is overcome.

One day, Sweet Darling. ONE DAY. We will trade that hem for the real Him and there will be no more sickness. No more death. No more sadness. We will all be healed.

Bliss.

BLISS.

What Did Jesus Sing at the Last Supper?

It is widely recognized that the Last Supper was a Passover meal and that the Jewish Passover liturgy included special hymns drawn from the book of Psalms. These hymns were known as the Hallel Psalms (meaning "Praise" psalms), and consisted of Psalms 113-118. We find a fleeting reference to them in Gospel accounts of the Last Supper. After identifying the bread as his "body" and the wine as his "blood," the Gospel reads:
"And when they had sung a hymn, they went out to the Mount of Olives." (Matthew 26:30; Mark 14:26).
Now, this is interesting to highlight, for at least three reasons.
First, on a totally subjective level, it is just cool to think about Jesus singing at the Last Supper. Like any other Jew in the first century, he would have known how to chant the Psalms in Hebrew, especially the famous Hallel psalms. This is an aspect of the Last Supper which is often overlooked.
Second, on the level of Jesus' self-understanding, the fact that he sang the Hallel psalms at the Last Supper is potentially very revealing. As is clear from the accounts of the Last Supper, at this final meal Jesus reconfigured the traditional Jewish Passover around his own sacrifice and death. He shifted the focus of this Passover away from the "body" of the Passover lamb, which was offered in the Temple, and the "blood" of the lamb, which was poured out by the priests on the Temple altar (see Mishnah, Pesahim 5). In its place, he put his own body and blood, which he commanded the disciples to eat and drink (Matt 26; Mark 14; Luke 22; 1 Cor 11).
As the great Lutheran scholar Joachim Jeremias pointed out long ago, by means of this final "parable," Jesus identified himself as the new Passover lamb. And, as every first century Jew would have known, the Passover sacrifice was not completed by the death of the lamb. After the lamb had been sacrificed in the Temple, you had to eat the Lamb. As with the old Passover, so with the new: You had to eat the flesh of the Lamb. Not just a symbol of the flesh, but the flesh itself.
But I digress. (We'll deal with all that in my book on the Jewish roots of the Last Supper.) Back to the psalms that were sung by Jesus. When we actually look at the Hallel Psalms themselves, we find something very striking. We find a window into words which were not said at the Last Supper, but sung. Since we don't have the space to quote them all, I will give you just one. As a good Jew, at the Last Supper, Jesus would have sung the following words:

The snares of death encompassed me, the pangs of Sheol laid hold on me; I suffered distress and anguish. Then I called on the name of the LORD; "O LORD, I beg you, save my life!"... For you have delivered my soul from death, my eyes from tears, my feet from stumbling; I walk before the LORD in the land of the living...
What shall I render to the LORD for all his bounty to me? I will lift up the cup of salvation and call on the name of the LORD... O LORD, I am your servant; I am your servant, the son of your handmaid. You have loosed my bonds. I will offer you the sacrifice of thanksgiving... (Psalm 116:3-4, 8-9, 12-13, 16-17)

This is remarkable. Not only does it reveal the script of Jesus' own anguish and sacrifice, it also links salvation not just to his death but to "the cup of salvation." Moreover, he refers to the sacrifice offered as a "sacrifice of thanksgiving." In Hebrew, this word is todah. The common Greek translation of todah is, of course eucharistia. It is a thank-offering for deliverance from death.

The Path of Surrender

God begins the process of surrender by knocking us off our high horse. This literally happened to Paul. He was going his self-assured way, riding toward Damascus, when a blinding light came from heaven. Paul was knocked to the ground, trembling. Then a voice spoke from heaven, saying, “Saul, Saul, why persecutest thou me?” (Acts 9:4).



Paul knew something was missing in his life. He had a knowledge of God, but no firsthand revelation. Now on his knees, he heard these words from heaven: “I am Jesus whom thou persecutest” (9:5). The words turned Paul’s world upside down. Scripture says, “Trembling and astonished, [Paul] said, Lord, what wilt thou have me to do?” (9:6). Paul’s conversion was a dramatic work of the Holy Spirit.



Paul was being led by the Holy Spirit into the surrendered life. He asked, “Lord, what would you have me to do?” and his heart was crying out, “Jesus, how can I serve you? How can I know you and please you? Nothing else matters. Everything I’ve done in my flesh is dung. You’re everything to me now.”



Paul had no other ambition, no other driving force in his life, than this: “That I may win Christ” (Philippians 3:8). By today’s standards of success, Paul was a total failure. He didn’t construct any buildings. He didn’t have an organization. And the methods he used were despised by other leaders. In fact, the message Paul preached offended large numbers of his hearers. At times he was even stoned for preaching it. His subject? The cross.



When we stand before God at the judgment, we won’t be judged by our ministries, achievements or number of converts. There will be but one measure of success on that day: Were our hearts fully surrendered to God? Did we lay aside our own will and agenda and take up his? Did we succumb to peer pressure and follow the crowd, or did we seek him alone for direction? Did we run from seminar to seminar looking for purpose in life, or did we find our fulfillment in him?



I have but one ambition and that is to learn more and more to say only those things the Father gives me. Nothing I say or do of myself is worth anything. I want to be able to claim, “I know my Father is with me, because I do only his will.”

David Wilkerson

Jesus Betrayed by Judas

by Max Lucado

When betrayal comes, what do you do? Get out? Get angry? Get even? You have to deal with it some way. Let’s see how Jesus dealt with it.

Begin by noticing how Jesus saw Judas. “Jesus answered, ‘Friend, do what you came to do.’ ” (Matthew 26:50)

Of all the names I would have chosen for Judas it would not have been “friend.” What Judas did to Jesus was grossly unfair. There is no indication that Jesus ever mistreated Judas. There is no clue that Judas was ever left out or neglected. When, during the Last Supper, Jesus told the disciples that his betrayer sat at the table, they didn’t turn to one another and whisper, “It’s Judas. Jesus told us he would do this.”

They didn’t whisper it because Jesus never said it. He had known it. He had known what Judas would do, but he treated the betrayer as if he were faithful.

It’s even more unfair when you consider the betrayal was Judas’s idea. The religious leaders didn’t seek him, Judas sought them. “What will you pay me for giving Jesus to you?” he asked. (Matthew 26:15) The betrayal would have been more palatable had Judas been propositioned by the leaders, but he wasn’t. He propositioned them.

And Judas’s method … again, why did it have to be a kiss? (Matthew 26: 48–49)

And why did he have to call him “Teacher”? (Matthew 26:49) That’s a title of respect. The incongruity of his words, deeds, and actions—I wouldn’t have called Judas “friend.”

But that is exactly what Jesus called him. Why? Jesus could see something we can’t...

Jesus knew Judas had been seduced by a powerful foe. He was aware of the wiles of Satan’s whispers (he had just heard them himself). He knew how hard it was for Judas to do what was right.

He didn’t justify what Judas did. He didn’t minimize the deed. Nor did he release Judas from his choice. But he did look eye to eye with his betrayer and try to understand.

As long as you hate your enemy, a jail door is closed and a prisoner is taken. But when you try to understand and release your foe from your hatred, then the prisoner is released and that prisoner is you

A Cry of Victory

by Max Lucado

“It is finished.”

Stop and listen. Can you imagine the cry from the cross? The sky is dark. The other two victims are moaning. The jeering mouths are silent. Perhaps there is thunder. Perhaps there is weeping. Perhaps there is silence. Then Jesus draws in a deep breath, pushes his feet down on that Roman nail, and cries, “It is finished!”

What was finished?

The history-long plan of redeeming man was finished. The message of God to man was finished. The works done by Jesus as a man on earth were finished. The task of selecting and training ambassadors was finished. The job was finished. The song had been sung. The blood had been poured. The sacrifice had been made. The sting of death had been removed. It was over.

A cry of defeat? Hardly. Had his hands not been fastened down I dare say that a triumphant fist would have punched the dark sky. No, this is no cry of despair. It is a cry of completion. A cry of victory. A cry of fulfillment. Yes, even a cry of relief.

It’s over.

An angel sighs. A star wipes away a tear.

“Take me home.”
Yes, take him home.
Take this prince to his king.
Take this son to his father.
Take this pilgrim to his home.
(He deserves a rest.)

“Take me home.”
Come ten thousand angels!
Come and take this wounded troubadour to
the cradle of his Father’s arms!

Farewell manger’s infant.
Bless You holy ambassador.
Go Home death slayer.
Rest well sweet soldier.

The battle is over.

For anyone who has given up on a dream....

God is still in the dream business. I am starting to realize the only limits on that amazing God we serve are the ones we put on him. He has taken broken, ravaged, damaged people and used them for his glory over and over again in his word. In fact some that most of us would have found too scarred, stained and certainly not socially acceptable enough to be any good for anything at all, let alone human ancestors of his only begotten son. I love our God because he is in the restoration business and he never forgets our dreams, even if we do. Today I finally decided to clean out my email inbox and I came across this. It really helped me today, I hope it does some of you.

I love you guys!

B



Scribbled-On Dreams

By Marybeth Whalen


"Many, O Lord my God, are the wonders you have done. The things you have planned for us no one can recount to you; were I to speak and tell of them, they would be too many to declare." Psalm 40:5 (NIV)



Recently I learned that a book that I had given up on was miraculously going to be published after all. I was amazed at God's power and His timing. I was ecstatic that He opened doors that I thought were shut forever. As I dug out the original notebook I had once designated to hold the papers and notes I would need for this project, I was shocked to find that almost every page in that notebook was scribbled on by my youngest child. Her artwork made every page unusable! I chuckled to myself as I closed the notebook and went in search of another one to use instead.



Later I reflected on my decision to hand over that notebook to my child. What had made me do that? I knew that it was because the project was, in my estimation, worthless, forgotten. The notebook represented something that would never be. It epitomized the death of a dream. Why not let my daughter fill in the pages with her toddler scribbles? I must have reasoned that nothing else would ever fill those pages!



And yet we serve a God who can blow new life into a dead dream. I had forgotten all about the book I once yearned to write. I had moved on in search of a new dream. But God had not forgotten. His plan was different--and longer--than mine. His vision was further reaching. His outcome never consisted of me writing my dream off as worthless and unachievable. Instead He wanted me to trust in Him even when the situation looked hopeless.



Do you have a dream that looks dead from where you are standing? Have you thrown in the towel, chalked your efforts up to experience and moved on? Just don't move so far that God can't bring you back to the dream when He is ready. Don't fill in the pages of your notebook with hopeless scribbles and not give Him room to fill the pages with His Word, words of life and hope and vision. Yes, surrender your dreams--holding onto them lightly and always keeping His plans as your purpose, ready to lay down anything He asks because no dream is more important than Him. But also remember that God loves to bring about the unexpected, throwing us little surprise parties that bring joy to His Father's heart.



My notebook now serves as a reminder--in childlike script--of God's ability to overcome the impossible and open doors that were once slammed shut. I wouldn't trade those scribbled-on pages for anything! Now I look forward to filling the pages of a new notebook with all new dreams. Dreams that were handed back to me when I least expected it.

Dear Lord, please help me to trust You when things don't work out and I have to surrender my dreams. Help me to rest in the fact that You see things from a much bigger vantage point than I ever could. Help me to know that You always have my best interests in mind, even when You close doors I wanted open. And help me Lord to be ever mindful of Your power that is always at work--even when I can't see it. In Jesus' Name, Amen .




Do you have a dream you believe is dead? Spend some time writing about that dream in your journal today. Describe it in detail, and then ask God for His purposes to be revealed and His plans to be accomplished. Then spend time praising Him in advance for what He will do with your dreams.



Reflections:

Why do you think dreams are important to us? Do you allow yourself to dream? Have you allowed broken dreams to stop you from dreaming altogether?





Psalm 75:1, "We give thanks to you, O God, we give thanks, for your Name is near; men tell of your wonderful deeds." (NIV)



Psalm 136:6, "Give thanks to the God of heaven. His love endures forever." (NIV)



Psalm 105:4, "Look to the Lord and his strength; seek his face always." (NIV)

Sanctification

John 17:17

(17) Sanctify them by Your truth. Your word is truth.


The extent to which we grasp and believe the truth of the doctrines determines our desire to be holy. By this holiness created within us we become sanctified. The gospel is "the power of God unto salvation" (Romans 1:16). The gospel's power lies or resides in its words produce in our minds. That is all the gospel is'words: "The words that I speak unto you are Spirit, and they are life" (John 6:63).

Those words lead us to the faith of Christ, and there is nothing mysterious about this. When we believe what Christ believes, we have His faith. It may not be to the same intensity, but we have His faith. Jude told the later first-century church, "Return to the faith once delivered," because that was the faith of Christ. It came through His apostles, who gave it to the church. The power resides in the words, if we will only use them to live.

Putting those words into practice sanctifies us because they comprise the truth. We become sanctified by applying them. Because we apply them by faith, God will empower us by His Spirit so that the strength to do what He says in the gospel comes from Him. If we just make the choice and begin to do it, He pushes us over the hill. That is what grace is, the gift to overcome.

We all had "our conduct in times past, in the lust of our flesh, fulfilling the desires of the flesh and of the mind and were by nature the children of wrath, even as others" (Ephesians 2:3). If we really believe that God quickened us'that He not only rescued us from death, but gave us the seed of His Kind, the God-kind, and with that, the quality of life that is eternal life, the way that God lives'and if we believe what He is offering us and the instruction for attaining it, the sheer awesomeness of it all, combined with logic, drives us to submit to becoming holy'sanctified.

The Sufferings of His Broken Heart
by Max Lucado

Go with me for a moment to witness what was perhaps the foggiest night in history. The scene is very simple; you’ll recognize it quickly. A grove of twisted olive trees. Ground cluttered with large rocks. A low stone fence. A dark, dark night.

Now, look into the picture. Look closely through the shadowy foliage. See that person? See that solitary figure? What’s he doing? Flat on the ground. Face stained with dirt and tears. Fists pounding the hard earth. Eyes wide with a stupor of fear. Hair matted with salty sweat. Is that blood on his forehead?

That’s Jesus. Jesus in the Garden of Gethsemane.

Maybe you’ve seen the classic portrait of Christ in the garden. Kneeling beside a big rock. Snow-white robe. Hands peacefully folded in prayer. A look of serenity on his face. Halo over his head. A spotlight from heaven illuminating his golden-brown hair.

Now, I’m no artist, but I can tell you one thing. The man who painted that picture didn’t use the gospel of Mark as a pattern. When Mark wrote about that painful night, he used phrases like these: “Horror and dismay came over him.” “My heart is ready to break with grief.” “He went a little forward and threw himself on the ground.”

Does this look like the picture of a saintly Jesus resting in the palm of God? Hardly. Mark used black paint to describe this scene. We see an agonizing, straining, and struggling Jesus. We see a “man of sorrows.” (Isaiah 53:3 NASB) We see a man struggling with fear, wrestling with commitments, and yearning for relief.

We see Jesus in the fog of a broken heart.

The writer of Hebrews would later pen, “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death.” (Hebrews 5:7 NIV)

My, what a portrait! Jesus is in pain. Jesus is on the stage of fear. Jesus is cloaked, not in sainthood, but in humanity.

The next time the fog finds you, you might do well to remember Jesus in the garden. The next time you think that no one understands, reread the fourteenth chapter of Mark. The next time your self-pity convinces you that no one cares, pay a visit to Gethsemane. And the next time you wonder if God really perceives the pain that prevails on this dusty planet, listen to him pleading among the twisted trees.

The next time you are called to suffer, pay attention. It may be the closest you’ll ever get to God. Watch closely. It could very well be that the hand that extends itself to lead you out of the fog is a pierced one.

For FOM

The Greatest Threat to the American Church